Preaching Post Roundup (April 16, 2026)

Here are some posts and podcasts on preaching and biblical exegesis that I noticed. (To receive Preaching Post Roundup as a weekly email, please subscribe.)

• The Sermon Is Over. The Word Isn’t from Darryl Dash (Dashhouse) – even if a sermon is not our best, it continues working after it has been preached (1 min)
• The Pulpit Is Not the Place to Lay Out Various Interpretive Views from Stephen Kneale (Building Jerusalem) – seven reasons we should not use the pulpit to describe differing understandings of the biblical text (6 min)
• Episode 58: Bitesize – Younger Preachers (Biblical Preaching Podcast) from Peter Mead (Cor Deo) – ten thoughts for younger preachers to consider (16 min)
• What It Was Like to Hear Charles Spurgeon Preach from Trevin Wax (The Gospel Coalition) – a firsthand description of a worship service at Spurgeon’s Tabernacle (6 min)
• Inductive Bible Study – Cody King from Cody King (Expositors Collective) – studying a passage of Scripture by means of observation (what it says), interpretation (what it means), and application (why it matters) (19 min)
• Is Your Preaching on Samson Weak? Consider Its Fourfold Sense from Christopher Kou (Word by Word – Logos Blog) – a demonstration of how using the “quadriga” (four senses of biblical interpretation) can help us preach stronger Christ-centered sermons (20 min)
• “Bible Talk” | Isaiah 26: On A Bunch of Load-Bearing, Poetic Metaphors that Point to Being Born Again, Again (Ep. 173) from Alex Duke, Sam Emadi, and Jim Hamilton (9 Marks) – biblical theological insights on Isaiah 26 (50 min)
• “Preaching and Preachers” | Preaching the New Testament from Peter Gurry and Jared Bumpers (The Midwestern Institute for Preaching and Preachers) – what to do if you don’t know Greek or need to refresh your Greek; using Greek in the pulpit; textual criticism and preaching; New Testament texts that are challenging to preach (33 min)
• 1 Jesus, 4 Portraits: Why You Need Each Gospel’s Narrative Theology from Mark Strauss (Word by Word – Logos Blog) – because the Gospels are theological narratives, “each Gospel has a story to tell, and that story needs to be heard on its own terms” (15 min)